Sri Lankan riots of 1958.html

 
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1958 riots in Sri Lanka

Location of Sri Lanka
Location Sri Lanka
Date May and June, 1958 (+6 GMT)
Attack type Decapitation, Burning, Stabbing
Weapon(s) Knives, Sticks, Fire
Deaths 3001
Injured 1000+

1958 riots in Sri Lanka also known as 58 riots was first island wide ethnic riots that targeted the minority Sri Lankan Tamils in Sri Lanka after it became an independent country from Britain in 1948. The riots lasted from May 22 until May 27, 1958 although sporadic disturbances happened even after the declaration of emergency in June 1, 1958. The event is generally termed as an ethnic riot, but in some geographic locations in its scale of its destruction, it was a pogrom.2 The estimates of the mass murders3 range from 70 based on the recovered body count to 300.1 Although most of the victims were Sri Lankan Tamils, some majority Sinhalese civilians and their property was also affected both by attacking Sinhalese mobs who attacked those Sinhalese who provided sanctuary to Tamils as well as in retaliatory attacks by Tamil mobs in Batticalao and Jaffna.2As the first full-scale race riot in modern Sri Lanka in over forty years, the events of 1958 shattered the trust the communities had in one another and led to further polarization leading up the Sri Lankan civil war.

Contents

Background

See also: Sinhala Only Act

In 1956, Solomon Bandaranaike came to power in Sri Lanka (then known as Ceylon), on a pro majority Sinhala nationalist platform. The new government passed the Sinhala Only Act, making Sinhala the sole official language of the country. This was done despite the fact that nearly a quarter of the population used Tamil as their primary language. The Act immediately triggered discontent among the Tamils, who perceived their language, culture, and economic position as being subject to an increasing threat.4

In protest, Tamil Federal Party politicians launched a satyagraha (Nonviolent resistance) campaign. This led to an environment of increased communal tensions and to the death of over 150 Tamils in the Gal Oya riots in the east of the country.1Eventually Bandaranaike entered into negotiations with them and the Federal party and agreed to the Bandaranaike-Chelvanayakam Pact of 1957, which would have made Tamil the administrative language in the Tamil-speaking north and east regions. But he was forced to cancel the pact under pressure from Sinhala nationalists and some Buddhist monks.45

Meanwhile, 400 Tamil labourers were laid off when the British navy closed its base in Trincomalee. The government proposed to resettle them in the Polonnaruwa district. This angered the Sinhalese population there, which began forming gangs and threatening vigilante attacks on any Tamil migrants to the region.6

Attack on trains

Gal Oya (1956)
1958 riots (1958)
1977 riots (1977)
Jaffna library (1981)
Black July (1983)

The Federal Party was to hold a convention in Vavuniya. Sinhala hardliners decided to disrupt party members travelling there by rail. Polonnaruwa station was the first to be attacked, on May 22. The following night a train from Batticaloa was attacked, and two people killed. It later turned out there were hardly any Tamils on the train. The Polonnaruwa station was attacked again on the 24th, and nearly destroyed.

Farm violence

See also: Sri Lankan state sponsored colonisation schemes

Sinhalese gangs attacked Tamil labourers in Polonnaruwa farms. Tamils who tried to hide in sugar-cane fields were surrounded there and the fields set ablaze by the mobs. Those who fled were clubbed down or hit by machetes. In Hinguarkgoda, rioters ripped open the belly of an eight-month-pregnant woman, and left her to bleed to death. It has been estimated that 70 people died the night of May 25. 78

Polonnaruwa had only a small police presence. Those Sinhalese policemen who tried to protect Tamils were attacked by the mobs; a few had their brains bashed in. The next morning, a small army unit of 25 men arrived, but found itself confronted by a civilian Sinhalese mob of over 3,000. The crowd dispersed after the soldiers fired a Bren gun at them, killing three.9

The violence spreads

On May 26, Prime Minister Bandaranaike said the riots had started with the death of Nuwara Eliya mayor D.A. Seneviratne the previous day (actually the riots had begun three days before). This gave people the impression that Tamils were behind the riots. Soon gangs began beating Tamils in Colombo and several of its suburbs. Shops were burned and looted.10

In Panadura, a rumour spread that Tamils had cut off the breasts of and murdered a woman teacher. In revenge, a Sinhalese gang tried to burn down the Hindu Kovil; unable to set fire to the building, they pulled out a Brahmin priest and burned him alive instead.11 Gangs roamed Colombo, looking for people who might be Tamil. The usual way to distinguish Tamils from Sinhalese was to look for men who wore shirts outside of their pants, or men with pierced ears, both common customs among Tamils. People who could not read a Sinhala newspaper (which included some Sinhalese who were educated in English) were beaten or killed.12

One trick used by the gangs was to disguise themselves as policemen. They would tell Tamils to flee to the police station for their safety. Once the Tamils had left, the empty houses were looted and burned. Across the country, arson, rape, pillage and murder spread. Some Sinhalese did try to protect their Tamil neighbors, often risking their own lives to shelter them in their homes.

Revenge attacks

Tamils in the east did carry out a few revenge attacks. In Eravur, fishermen from the two communities fought on the seashore. In the same town, Tamil gangs set up roadblocks, beating up motorists believed to be Sinhalese. 56 cases of arson and attacks were registered in the Batticaloa district.13 No deaths were reported in Jaffna district, but some Sinhalese merchants had their inventories burned. A Tamil mob destroyed the Buddhist Naga Vihare temple, which was rebuilt afterwards.14

Government response

For five full days the government did nothing. Finally, on May 27, a state of emergency was declared. The Federal Party and Jathika Vimukthi Peramuna were both banned. Most of the country's senior Tamil politicians were Federal Party members and were later arrested. Within two days, the military had restored order in Colombo and eventually the rest of the country. Nearly 12,000 Tamil refugees had fled to camps near Colombo. The government secretly commissioned six European ships to resettle most of them in Jaffna in early June. The army was eventually withdrawn from civilian areas in the rest of the country, but remained present in Jaffna for a quarter century.

Legacy

See also: Sri Lankan Tamil Nationalism and Sri Lankan civil war

As the first full-scale race riot in Ceylon in over forty years, the events of 1958 shattered the trust the communities had in one another.15 Both major ethnic groups blamed the other for the crisis, and became convinced that any further compromises would be interpreted as a sign of weakness and be exploited. Thus, the path to civil war was clear. Velupillai Prabhakaran, a small boy at the time of the riots, said later that his political views as an adult were shaped by the events of 1958.

See also

Notes

  1. ^ a b c "An evolving army and its role through time", Sunday Times (2005-10-16). Retrieved on 29 October 2008. "The outbreak of island wide ethnic violence from May 24-27, 1958, saw for the first time the deployment of military personnel under emergency proclamations throughout the entire island, where Colombo and the North and East of the country witnessed the worst violence leading to over 300 deaths." 
  2. ^ a b Roberts, M. Exploring Confrontation: Sri Lanka: Politics, Culture and History , p.331
  3. ^ Chattopadhyaya, H. Ethnic Unrest in Modern Sri Lanka: An Account of Tamil-Sinhalese Race Relations, p. 54
  4. ^ a b Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , pp. 2-8
  5. ^ Bartholomeusz, T. In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka, pp. 93-94
  6. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 10
  7. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 20
  8. ^ Chattopadhyaya, H. Ethnic Unrest in Modern Sri Lanka: An Account of Tamil-Sinhalese Race Relations, p. 53
  9. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 21
  10. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 26
  11. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 24
  12. ^ Volkan, V. Bloodlines: From Ethnic Pride To Ethnic Terrorism, p. 109
  13. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 28
  14. ^ Vittachi, T. Emergency '58: The Story of the Ceylon Race Riots , p. 33
  15. ^ Roberts, Michael (November 2007). "Blunders in Tigerland: Papes muddles on suicide bombers". Heidelberg papers on South Asian and comparative politics (University of Heidelberg) 32: 14. 

References

  • Vittachi, Tarzie (1958). Emergency '58: The Story of the Ceylon Race Riots. Andre Deutsch. OCLC 2054641. 
  • Roberts, Michael (1995). Exploring Confrontation: Sri Lanka: Politics, Culture and History (Studies in Anthropology and History, V. 14). Routledge. ISBN 3-7186-5506-3. 
  • Volkan, Vamik (1998). Bloodlines: From Ethnic Pride To Ethnic Terrorism. Basic Books. ISBN 0-8133-9038-9. 
  • Bartholomeusz, Teresa (2002). In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka. RoutledgeCurzon. ISBN 0-7007-1681-5. 
  • Chattopadhyaya, Haraprasad (1994). Ethnic Unrest in Modern Sri Lanka: An Account of Tamil-Sinhalese Race Relations. South Asia Books. ISBN 8-1858-8052-2. 

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